The End · IV

IV

Since—to resume—all knowledge and all purpose aims at some good, what is this which we say is the aim of Politics; or, in other words, what is the highest of all realizable goods?

As to its name, I suppose nearly all men are agreed; for the masses and the men of culture alike declare that it is happiness, and hold that to “live well” or to “do well” is the same as to be “happy.”

But they differ as to what this happiness is, and the masses do not give the same account of it as the philosophers.

The former take it to be something palpable and plain, as pleasure or wealth or fame; one man holds it to be this, and another that, and often the same man is of different minds at different times—after sickness it is health, and in poverty it is wealth; while when they are impressed with the consciousness of their ignorance, they admire most those who say grand things that are above their comprehension.

Some philosophers, on the other hand, have thought that, beside these several good things, there is an “absolute” good which is the cause of their goodness.

As it would hardly be worthwhile to review all the opinions that have been held, we will confine ourselves to those which are most popular, or which seem to have some foundation in reason.